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Psalm 78:1-39 ( Listen ) Tell the Coming Generation A Maskil of Asaph. 78:1? Give ear, O my people, to my teaching; ?? incline your ears to the words of my mouth! I will open my mouth in a parable; ?? I will utter dark sayings from of old, things that we have heard and known, ?? that our fathers have told us. We will not hide them from their children, ?? but tell to the coming generation the glorious deeds of the LORD, and his might, ?? and the wonders that he has done. He established a testimony in Jacob ?? and appointed a law in Israel, which he commanded our fathers ?? to teach to their children, that the next generation might know them, ?? the children yet unborn, and arise and tell them to their children, ?? so that they should set their hope in God and not forget the works of God, ?? but keep his commandments; and that they should not be like their fathers, ?? a stubborn and rebellious generation, a generation whose heart was not steadfast, ?? whose spirit was not faithful to God. The Ephraimites, armed with the bow, ?? turned back on the day of battle. They did not keep God’s covenant, ?? but refused to walk according to his law. They forgot his works ?? and the wonders that he had shown them. In the sight of their fathers he performed wonders ?? in the land of Egypt, in the fields of Zoan. He divided the sea and let them pass through it, ?? and made the waters stand like a heap. In the daytime he led them with a cloud, ?? and all the night with a fiery light. He split rocks in the wilderness ?? and gave them drink abundantly as from the deep. He made streams come out of the rock ?? and caused waters to flow down like rivers. Yet they sinned still more against him, ?? rebelling against the Most High in the desert. They tested God in their heart ?? by demanding the food they craved. They spoke against God, saying, ?? “Can God spread a table in the wilderness? He struck the rock so that water gushed out ?? and streams overflowed. Can he also give bread ?? or provide meat for his people?” Therefore, when the LORD heard, he was full of wrath; ?? a fire was kindled against Jacob; ?? his anger rose against Israel, because they did not believe in God ?? and did not trust his saving power. Yet he commanded the skies above ?? and opened the doors of heaven, and he rained down on them manna to eat ?? and gave them the grain of heaven. Man ate of the bread of the angels; ?? he sent them food in abundance. He caused the east wind to blow in the heavens, ?? and by his power he led out the south wind; he rained meat on them like dust, ?? winged birds like the sand of the seas; he let them fall in the midst of their camp, ?? all around their dwellings. And they ate and were well filled, ?? for he gave them what they craved. But before they had satisfied their craving, ?? while the food was still in their mouths, the anger of God rose against them, ?? and he killed the strongest of them ?? and laid low the young men of Israel. In spite of all this, they still sinned; ?? despite his wonders, they did not believe. So he made their days vanish like a breath, ?? and their years in terror. When he killed them, they sought him; ?? they repented and sought God earnestly. They remembered that God was their rock, ?? the Most High God their redeemer. But they flattered him with their mouths; ?? they lied to him with their tongues. Their heart was not steadfast toward him; ?? they were not faithful to his covenant. Yet he, being compassionate, ?? atoned for their iniquity ?? and did not destroy them; he restrained his anger often ?? and did not stir up all his wrath. He remembered that they were but flesh, ?? a wind that passes and comes not again. Psalm 78:40-72 ( Listen ) How often they rebelled against him in the wilderness ?? and grieved him in the desert! They tested God again and again ?? and provoked the Holy One of Israel. They did not remember his power ?? or the day when he redeemed them from the foe, when he performed his signs in Egypt ?? and his marvels in the fields of Zoan. He turned their rivers to blood, ?? so that they could not drink of their streams. He sent among them swarms of flies, which devoured them, ?? and frogs, which destroyed them. He gave their crops to the destroying locust ?? and the fruit of their labor to the locust. He destroyed their vines with hail ?? and their sycamores with frost. He gave over their cattle to the hail ?? and their flocks to thunderbolts. He let loose on them his burning anger, ?? wrath, indignation, and distress, ?? a company of destroying angels. He made a path for his anger; ?? he did not spare them from death, ?? but gave their lives over to the plague. He struck down every firstborn in Egypt, ?? the firstfruits of their strength in the tents of Ham. Then he led out his people like sheep ?? and guided them in the wilderness like a flock. He led them in safety, so that they were not afraid, ?? but the sea overwhelmed their enemies. And he brought them to his holy land, ?? to the mountain which his right hand had won. He drove out nations before them; ?? he apportioned them for a possession ?? and settled the tribes of Israel in their tents. Yet they tested and rebelled against the Most High God ?? and did not keep his testimonies, but turned away and acted treacherously like their fathers; ?? they twisted like a deceitful bow. For they provoked him to anger with their high places; ?? they moved him to jealousy with their idols. When God heard, he was full of wrath, ?? and he utterly rejected Israel. He forsook his dwelling at Shiloh, ?? the tent where he dwelt among mankind, and delivered his power to captivity, ?? his glory to the hand of the foe. He gave his people over to the sword ?? and vented his wrath on his heritage. Fire devoured their young men, ?? and their young women had no marriage song. Their priests fell by the sword, ?? and their widows made no lamentation. Then the Lord awoke as from sleep, ?? like a strong man shouting because of wine. And he put his adversaries to rout; ?? he put them to everlasting shame. He rejected the tent of Joseph; ?? he did not choose the tribe of Ephraim, but he chose the tribe of Judah, ?? Mount Zion, which he loves. He built his sanctuary like the high heavens, ?? like the earth, which he has founded forever. He chose David his servant ?? and took him from the sheepfolds; from following the nursing ewes he brought him ?? to shepherd Jacob his people, ?? Israel his inheritance. With upright heart he shepherded them ?? and guided them with his skillful hand. Genesis 45:1-15 ( Listen ) Joseph Provides for His Brothers and Family 45:1? Then Joseph could not control himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence. So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have. There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.’ And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” Then he fell upon his brother Benjamin’s neck and wept, and Benjamin wept upon his neck. And he kissed all his brothers and wept upon them. After that his brothers talked with him. 1 Corinthians 7:32-40 ( Listen ) I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. So then he who marries his betrothed does well, and he who refrains from marriage will do even better. A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. Mark 6:1-13 ( Listen ) Jesus Rejected at Nazareth 6:1? He went away from there and came to his hometown, and his disciples followed him. And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. And he marveled because of their unbelief. And he went about among the villages teaching. Jesus Sends Out the Twelve Apostles And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— but to wear sandals and not put on two tunics. And he said to them, “Whenever you enter a house, stay there until you depart from there. And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” So they went out and proclaimed that people should repent. And they cast out many demons and anointed with oil many who were sick and healed them. Footnotes [1] 78:1 Probably a musical or liturgical term [2] 78:9 Hebrew armed and shooting [3] 78:33 Hebrew in [4] 78:33 Or vapor [5] 78:42 Hebrew hand [6] 7:36 Greek virgin ; also verses 37, 38 [7] 7:36 Or her [8] 6:9 Greek chiton , a long garment worn under the cloak next to the skin The Holy Bible, English Standard Version copyright ??2001 by Crossway Bibles , a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Quotation information . This reading plan is adapted from the Daily Office Lectionary found in The Book of Common Prayer .

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March 9 (3 Lent): Ps. 78:1-39; Ps. 78:40-72; Gen. 45:1-15; 1 Cor. 7:32-40; Mark 6:1-13 (ESV)

Deuteronomy 5-7 ( Listen ) The Ten Commandments 5:1? And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The LORD our God made a covenant with us in Horeb. Not with our fathers did the LORD make this covenant, but with us, who are all of us here alive today. The LORD spoke with you face to face at the mountain, out of the midst of the fire, while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire, and you did not go up into the mountain. He said: “‘I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. “‘You shall have no other gods before me. “‘You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. “‘You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. “‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. “‘Honor your father and your mother, as the LORD your God commanded you, that your days may be long, and that it may go well with you in the land that the LORD your God is giving you. “‘You shall not murder. “‘And you shall not commit adultery. “‘And you shall not steal. “‘And you shall not bear false witness against your neighbor. “‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’ “These words the LORD spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them on two tablets of stone and gave them to me. And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders. And you said, ‘Behold, the LORD our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live. Now therefore why should we die? For this great fire will consume us. If we hear the voice of the LORD our God any more, we shall die. For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? Go near and hear all that the LORD our God will say and speak to us all that the LORD our God will speak to you, and we will hear and do it.’ “And the LORD heard your words, when you spoke to me. And the LORD said to me, ‘I have heard the words of this people, which they have spoken to you. They are right in all that they have spoken. Oh that they had such a mind as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever! Go and say to them, “Return to your tents.” But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’ You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left. You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess. The Greatest Commandment 6:1? “Now this is the commandment, the statutes and the rules that the LORD your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, that you may fear the LORD your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the LORD, the God of your fathers, has promised you, in a land flowing with milk and honey. “Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. “And when the LORD your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, then take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery. It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. You shall not go after other gods, the gods of the peoples who are around you— for the LORD your God in your midst is a jealous God—lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth. “You shall not put the LORD your God to the test, as you tested him at Massah. You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you. And you shall do what is right and good in the sight of the LORD, that it may go well with you, and that you may go in and take possession of the good land that the LORD swore to give to your fathers by thrusting out all your enemies from before you, as the LORD has promised. “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?’ then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as we are this day. And it will be righteousness for us, if we are careful to do all this commandment before the LORD our God, as he has commanded us.’ A Chosen People 7:1? “When the LORD your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than yourselves, and when the LORD your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the LORD would be kindled against you, and he would destroy you quickly. But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire. “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, and repays to their face those who hate him, by destroying them. He will not be slack with one who hates him. He will repay him to his face. You shall therefore be careful to do the commandment and the statutes and the rules that I command you today. “And because you listen to these rules and keep and do them, the LORD your God will keep with you the covenant and the steadfast love that he swore to your fathers. He will love you, bless you, and multiply you. He will also bless the fruit of your womb and the fruit of your ground, your grain and your wine and your oil, the increase of your herds and the young of your flock, in the land that he swore to your fathers to give you. You shall be blessed above all peoples. There shall not be male or female barren among you or among your livestock. And the LORD will take away from you all sickness, and none of the evil diseases of Egypt, which you knew, will he inflict on you, but he will lay them on all who hate you. And you shall consume all the peoples that the LORD your God will give over to you. Your eye shall not pity them, neither shall you serve their gods, for that would be a snare to you. “If you say in your heart, ‘These nations are greater than I. How can I dispossess them?’ you shall not be afraid of them but you shall remember what the LORD your God did to Pharaoh and to all Egypt, the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the LORD your God brought you out. So will the LORD your God do to all the peoples of whom you are afraid. Moreover, the LORD your God will send hornets among them, until those who are left and hide themselves from you are destroyed. You shall not be in dread of them, for the LORD your God is in your midst, a great and awesome God. The LORD your God will clear away these nations before you little by little. You may not make an end of them at once, lest the wild beasts grow too numerous for you. But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed. And he will give their kings into your hand, and you shall make their name perish from under heaven. No one shall be able to stand against you until you have destroyed them. The carved images of their gods you shall burn with fire. You shall not covet the silver or the gold that is on them or take it for yourselves, lest you be ensnared by it, for it is an abomination to the LORD your God. And you shall not bring an abominable thing into your house and become devoted to destruction like it. You shall utterly detest and abhor it, for it is devoted to destruction. Mark 12:1-27 ( Listen ) The Parable of the Tenants 12:1? And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. And they took him and beat him and sent him away empty-handed. Again he sent to them another servant, and they struck him on the head and treated him shamefully. And he sent another, and him they killed. And so with many others: some they beat, and some they killed. He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ And they took him and killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. Have you not read this Scripture: “‘The stone that the builders rejected ?? has become the cornerstone; this was the Lord’s doing, ?? and it is marvelous in our eyes’?” And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. Paying Taxes to Caesar And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him. The Sadducees Ask About the Resurrection And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. There were seven brothers; the first took a wife, and when he died left no offspring. And the second took her, and died, leaving no offspring. And the third likewise. And the seven left no offspring. Last of all the woman also died. In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.” Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living. You are quite wrong.” ( ESV ) Footnotes [1] 5:7 Or besides [2] 5:10 Or to the thousandth generation [3] 5:15 Or servant [4] 5:17 The Hebrew word also covers causing human death through carelessness or negligence [5] 5:29 Or sons [6] 6:1 Or just decrees ; also verse 20 [7] 6:4 Or The Lord our God is one Lord ; or The Lord is our God, the Lord is one ; or The Lord is our God, the Lord alone [8] 7:2 That is, set apart (devote) as an offering to the Lord (for destruction) [9] 7:22 Or quickly [10] 7:26 That is, set apart (devoted) as an offering to the Lord (for destruction); twice in this verse [11] 12:2 Greek bondservant ; also verse 4 [12] 12:10 Greek the head of the corner [13] 12:14 Greek you do not look at people’s faces [14] 12:15 A denarius was a day’s wage for a laborer [15] 12:19 Greek his brother

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March 8: Deuteronomy 5-7, Mark 12:1-27

Exodus 17 ( Listen ) Water from the Rock 17:1? All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.” And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?” Israel Defeats Amalek Then Amalek came and fought with Israel at Rephidim. So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. But Moses’ hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. And Joshua overwhelmed Amalek and his people with the sword. Then the LORD said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” And Moses built an altar and called the name of it, The LORD Is My Banner, saying, “A hand upon the throne of the LORD! The LORD will have war with Amalek from generation to generation.” Luke 20 ( Listen ) The Authority of Jesus Challenged 20:1? One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” He answered them, “I also will ask you a question. Now tell me, was the baptism of John from heaven or from man?” And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet.” So they answered that they did not know where it came from. And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Parable of the Wicked Tenants And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. When the time came, he sent a servant to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. And he sent yet a third. This one also they wounded and cast out. Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” But he looked directly at them and said, “What then is this that is written: “‘The stone that the builders rejected ?? has become the cornerstone’? Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God. Is it lawful for us to give tribute to Caesar, or not?” But he perceived their craftiness, and said to them, “Show me a denarius. Whose likeness and inscription does it have?” They said, “Caesar’s.” He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. Sadducees Ask About the Resurrection There came to him some Sadducees, those who deny that there is a resurrection, and they asked him a question, saying, “Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the man must take the widow and raise up offspring for his brother. Now there were seven brothers. The first took a wife, and died without children. And the second and the third took her, and likewise all seven left no children and died. Afterward the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” And Jesus said to them, “The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection. But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. Now he is not God of the dead, but of the living, for all live to him.” Then some of the scribes answered, “Teacher, you have spoken well.” For they no longer dared to ask him any question. Whose Son Is the Christ? But he said to them, “How can they say that the Christ is David’s son? For David himself says in the Book of Psalms, “‘The Lord said to my Lord, Sit at my right hand, ?? until I make your enemies your footstool.’ David thus calls him Lord, so how is he his son?” Beware of the Scribes And in the hearing of all the people he said to his disciples, “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.” Job 35 ( Listen ) Elihu Condemns Job 35:1? And Elihu answered and said: “Do you think this to be just? ?? Do you say, ‘It is my right before God,’ that you ask, ‘What advantage have I? ?? How am I better off than if I had sinned?’ I will answer you ?? and your friends with you. Look at the heavens, and see; ?? and behold the clouds, which are higher than you. If you have sinned, what do you accomplish against him? ?? And if your transgressions are multiplied, what do you do to him? If you are righteous, what do you give to him? ?? Or what does he receive from your hand? Your wickedness concerns a man like yourself, ?? and your righteousness a son of man. “Because of the multitude of oppressions people cry out; ?? they call for help because of the arm of the mighty. But none says, ‘Where is God my Maker, ?? who gives songs in the night, who teaches us more than the beasts of the earth ?? and makes us wiser than the birds of the heavens?’ There they cry out, but he does not answer, ?? because of the pride of evil men. Surely God does not hear an empty cry, ?? nor does the Almighty regard it. How much less when you say that you do not see him, ?? that the case is before him, and you are waiting for him! And now, because his anger does not punish, ?? and he does not take much note of transgression, Job opens his mouth in empty talk; ?? he multiplies words without knowledge.” 2 Corinthians 5 ( Listen ) Our Heavenly Dwelling 5:1? For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. The Ministry of Reconciliation Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. ( ESV ) Footnotes [1] 17:7 Massah means testing [2] 17:7 Meribah means quarreling [3] 17:16 A slight change would yield upon the banner [4] 20:1 Greek he [5] 20:10 Greek bondservant ; also verse 11 [6] 20:17 Greek the head of the corner [7] 20:21 Greek and do not receive a face [8] 20:24 A denarius was a day’s wage for a laborer [9] 20:28 Greek his brother [10] 20:36 Greek huioi ; see preface [11] 35:9 Or the many [12] 35:15 Theodotion, Symmachus (compare Vulgate); the meaning of the Hebrew word is uncertain [13] 5:3 Some manuscripts putting it off [14] 5:17 Or creature [15] 5:19 Or God was in Christ, reconciling

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March 6: Exodus 17, Luke 20, Job 35, 2 Corinthians 5