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	<title>The Bible Answers &#187; traditions</title>
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		<title>August 1: 2 Chronicles 35-36, Psalm 28, Mark 7</title>
		<link>http://thebibleanswers.net/2010/08/august-1-2-chronicles-35-36-psalm-28-mark-7/</link>
		<comments>http://thebibleanswers.net/2010/08/august-1-2-chronicles-35-36-psalm-28-mark-7/#comments</comments>
		<pubDate>Sun, 01 Aug 2010 09:01:00 +0000</pubDate>
		<dc:creator>Laverne</dc:creator>
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		<description><![CDATA[ 2 Chronicles 35-36 ( Listen ) Josiah Keeps the Passover 35:1? Josiah kept a Passover to the LORD in Jerusalem. And they slaughtered the Passover lamb on the fourteenth day of the first month. He appointed the priests to their offices and encouraged them in the service of the house of the LORD. ]]></description>
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		<title>April 10: Leviticus 14, Psalm 17, Proverbs 28, 2 Thessalonians 2</title>
		<link>http://thebibleanswers.net/2010/04/april-10-leviticus-14-psalm-17-proverbs-28-2-thessalonians-2/</link>
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		<pubDate>Sat, 10 Apr 2010 07:01:00 +0000</pubDate>
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		<description><![CDATA[ Leviticus 14 ( Listen ) Laws for Cleansing Lepers 14:1? The LORD spoke to Moses, saying, &#8220;This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest, and the priest shall go out of the camp, and the priest shall look. Then, if the case of leprous disease is healed in the leprous person, the priest shall command them to take for him who is to be cleansed two live clean birds and cedarwood and scarlet yarn and hyssop]]></description>
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		<title>April 3: Psalm 93, Exodus 39, Esther 6, 1 Corinthians 11:2-34</title>
		<link>http://thebibleanswers.net/2010/04/april-3-psalm-93-exodus-39-esther-6-1-corinthians-112-34/</link>
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		<pubDate>Sat, 03 Apr 2010 07:01:00 +0000</pubDate>
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		<description><![CDATA[ Psalm 93 ( Listen ) The LORD Reigns 93:1? The LORD reigns; he is robed in majesty; ?? the LORD is robed; he has put on strength as his belt. Yes, the world is established; it shall never be moved. Your throne is established from of old; ?? you are from everlasting]]></description>
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		<title>March 15: Exodus 26, John 5, Proverbs 2, Galatians 1</title>
		<link>http://thebibleanswers.net/2010/03/march-15-exodus-26-john-5-proverbs-2-galatians-1/</link>
		<comments>http://thebibleanswers.net/2010/03/march-15-exodus-26-john-5-proverbs-2-galatians-1/#comments</comments>
		<pubDate>Mon, 15 Mar 2010 07:01:00 +0000</pubDate>
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		<description><![CDATA[ Exodus 26 ( Listen ) The Tabernacle 26:1? &#8220;Moreover, you shall make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet yarns; you shall make them with cherubim skillfully worked into them. The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall be the same size. Five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another. And you shall make loops of blue on the edge of the outermost curtain in the first set. Likewise you shall make loops on the edge of the outermost curtain in the second set. Fifty loops you shall make on the one curtain, and fifty loops you shall make on the edge of the curtain that is in the second set; the loops shall be opposite one another. And you shall make fifty clasps of gold, and couple the curtains one to the other with the clasps, so that the tabernacle may be a single whole. &#8220;You shall also make curtains of goats' hair for a tent over the tabernacle; eleven curtains shall you make. The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall be the same size. You shall couple five curtains by themselves, and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent. You shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set. &#8220;You shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together that it may be a single whole. And the part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle. And the extra that remains in the length of the curtains, the cubit on the one side, and the cubit on the other side, shall hang over the sides of the tabernacle, on this side and that side, to cover it. And you shall make for the tent a covering of tanned rams' skins and a covering of goatskins on top. &#8220;You shall make upright frames for the tabernacle of acacia wood. Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame. There shall be two tenons in each frame, for fitting together. So shall you do for all the frames of the tabernacle. You shall make the frames for the tabernacle: twenty frames for the south side; and forty bases of silver you shall make under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons; and for the second side of the tabernacle, on the north side twenty frames, and their forty bases of silver, two bases under one frame, and two bases under the next frame. And for the rear of the tabernacle westward you shall make six frames. And you shall make two frames for corners of the tabernacle in the rear; they shall be separate beneath, but joined at the top, at the first ring. Thus shall it be with both of them; they shall form the two corners. And there shall be eight frames, with their bases of silver, sixteen bases; two bases under one frame, and two bases under another frame. &#8220;You shall make bars of acacia wood, five for the frames of the one side of the tabernacle, and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle at the rear westward. The middle bar, halfway up the frames, shall run from end to end. You shall overlay the frames with gold and shall make their rings of gold for holders for the bars, and you shall overlay the bars with gold. Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain. &#8220;And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy. You shall put the mercy seat on the ark of the testimony in the Most Holy Place. And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side. &#8220;You shall make a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. And you shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and you shall cast five bases of bronze for them. John 5 ( Listen ) The Healing at the Pool on the Sabbath 5:1? After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids&#8212;blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, &#8220;Do you want to be healed?&#8221; The sick man answered him, &#8220;Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.&#8221; Jesus said to him, &#8220;Get up, take up your bed, and walk.&#8221; And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. So the Jews said to the man who had been healed, &#8220;It is the Sabbath, and it is not lawful for you to take up your bed.&#8221; But he answered them, &#8220;The man who healed me, that man said to me, &#8216;Take up your bed, and walk.&#8217; &#8221; They asked him, &#8220;Who is the man who said to you, &#8216;Take up your bed and walk&#8217;?&#8221; Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward Jesus found him in the temple and said to him, &#8220;See, you are well! Sin no more, that nothing worse may happen to you.&#8221; The man went away and told the Jews that it was Jesus who had healed him. And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. But Jesus answered them, &#8220;My Father is working until now, and I am working.&#8221; Jesus Is Equal with God This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. The Authority of the Son So Jesus said to them, &#8220;Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. The Father judges no one, but has given all judgment to the Son, that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. &#8220;Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to execute judgment, because he is the Son of Man. Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Witnesses to Jesus &#8220;I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. If I alone bear witness about myself, my testimony is not deemed true. There is another who bears witness about me, and I know that the testimony that he bears about me is true. You sent to John, and he has borne witness to the truth. Not that the testimony that I receive is from man, but I say these things so that you may be saved. He was a burning and shining lamp, and you were willing to rejoice for a while in his light. But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, and you do not have his word abiding in you, for you do not believe the one whom he has sent. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life. I do not receive glory from people. But I know that you do not have the love of God within you. I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote of me. But if you do not believe his writings, how will you believe my words?&#8221; Proverbs 2 ( Listen ) The Value of Wisdom 2:1? My son, if you receive my words ?? and treasure up my commandments with you, making your ear attentive to wisdom ?? and inclining your heart to understanding; yes, if you call out for insight ?? and raise your voice for understanding, if you seek it like silver ?? and search for it as for hidden treasures, then you will understand the fear of the LORD ?? and find the knowledge of God. For the LORD gives wisdom; ?? from his mouth come knowledge and understanding; he stores up sound wisdom for the upright; ?? he is a shield to those who walk in integrity, guarding the paths of justice ?? and watching over the way of his saints. Then you will understand righteousness and justice ?? and equity, every good path; for wisdom will come into your heart, ?? and knowledge will be pleasant to your soul; discretion will watch over you, ?? understanding will guard you, delivering you from the way of evil, ?? from men of perverted speech, who forsake the paths of uprightness ?? to walk in the ways of darkness, who rejoice in doing evil ?? and delight in the perverseness of evil, men whose paths are crooked, ?? and who are devious in their ways. So you will be delivered from the forbidden woman, ?? from the adulteress with her smooth words, who forsakes the companion of her youth ?? and forgets the covenant of her God; for her house sinks down to death, ?? and her paths to the departed; none who go to her come back, ?? nor do they regain the paths of life. So you will walk in the way of the good ?? and keep to the paths of the righteous. For the upright will inhabit the land, ?? and those with integrity will remain in it, but the wicked will be cut off from the land, ?? and the treacherous will be rooted out of it. Galatians 1 ( Listen ) Greeting 1:1? Paul, an apostle&#8212;not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead&#8212; and all the brothers who are with me, To the churches of Galatia: Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen. No Other Gospel I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel&#8212; not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. Paul Called by God For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother. (In what I am writing to you, before God, I do not lie!) Then I went into the regions of Syria and Cilicia. And I was still unknown in person to the churches of Judea that are in Christ. They only were hearing it said, &#8220;He who used to persecute us is now preaching the faith he once tried to destroy.&#8221; And they glorified God because of me. ( ESV ) Footnotes [1] 26:2 A cubit was about 18 inches or 45 centimeters [2] 5:2 Or Hebrew [3] 5:2 Some manuscripts Bethsaida [4] 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4 for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had [5] 5:19 Greek he [6] 2:16 Hebrew strange [7] 2:16 Hebrew foreign woman [8] 2:18 Hebrew to the Rephaim [9] 1:2 Or brothers and sisters . The plural Greek word adelphoi (translated &#8220;brothers&#8221;) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church; also verse 11 [10] 1:10 Or slave ; Greek bondservant [11] 1:11 Greek not according to man [12] 1:15 Greek set me apart from my mother's womb [13] 1:16 Greek in [14] 1:16 Greek with flesh and blood ]]></description>
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		<title>March 13 (3 Lent): Ps. 87, 90; Ps. 136; Gen. 47:27-48:7; 1 Cor. 10:1-13; Mark 7:1-23 (ESV)</title>
		<link>http://thebibleanswers.net/2010/03/march-13-3-lent-ps-87-90-ps-136-gen-4727-487-1-cor-101-13-mark-71-23-esv/</link>
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		<pubDate>Sat, 13 Mar 2010 08:01:00 +0000</pubDate>
		<dc:creator>walter</dc:creator>
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		<category><![CDATA[traditions]]></category>

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		<description><![CDATA[ Psalm 87 ( Listen ) Glorious Things of You Are Spoken A Psalm of the Sons of Korah. A Song. 87:1? On the holy mount stands the city he founded; ?? the LORD loves the gates of Zion ?? more than all the dwelling places of Jacob. Glorious things of you are spoken, ?? O city of God. ???? Selah Among those who know me I mention Rahab and Babylon; ?? behold, Philistia and Tyre, with Cush&#8212; ?? &#8220;This one was born there,&#8221; they say. And of Zion it shall be said, ?? &#8220;This one and that one were born in her&#8221;; ?? for the Most High himself will establish her. The LORD records as he registers the peoples, ?? &#8220;This one was born there.&#8221; ???? Selah Singers and dancers alike say, ?? &#8220;All my springs are in you.&#8221; Psalm 90 ( Listen ) Book Four From Everlasting to Everlasting A Prayer of Moses, the man of God. 90:1? Lord, you have been our dwelling place ?? in all generations. Before the mountains were brought forth, ?? or ever you had formed the earth and the world, ?? from everlasting to everlasting you are God. You return man to dust ?? and say, &#8220;Return, O children of man!&#8221; For a thousand years in your sight ?? are but as yesterday when it is past, ?? or as a watch in the night. You sweep them away as with a flood; they are like a dream, ?? like grass that is renewed in the morning: in the morning it flourishes and is renewed; ?? in the evening it fades and withers. For we are brought to an end by your anger; ?? by your wrath we are dismayed. You have set our iniquities before you, ?? our secret sins in the light of your presence. For all our days pass away under your wrath; ?? we bring our years to an end like a sigh. The years of our life are seventy, ?? or even by reason of strength eighty; yet their span is but toil and trouble; ?? they are soon gone, and we fly away. Who considers the power of your anger, ?? and your wrath according to the fear of you? So teach us to number our days ?? that we may get a heart of wisdom. Return, O LORD! How long? ?? Have pity on your servants! Satisfy us in the morning with your steadfast love, ?? that we may rejoice and be glad all our days. Make us glad for as many days as you have afflicted us, ?? and for as many years as we have seen evil. Let your work be shown to your servants, ?? and your glorious power to their children. Let the favor of the Lord our God be upon us, ?? and establish the work of our hands upon us; ?? yes, establish the work of our hands! Psalm 136 ( Listen ) His Steadfast Love Endures Forever 136:1? Give thanks to the LORD, for he is good, ?? for his steadfast love endures forever. Give thanks to the God of gods, ?? for his steadfast love endures forever. Give thanks to the Lord of lords, ?? for his steadfast love endures forever; to him who alone does great wonders, ?? for his steadfast love endures forever; to him who by understanding made the heavens, ?? for his steadfast love endures forever; to him who spread out the earth above the waters, ?? for his steadfast love endures forever; to him who made the great lights, ?? for his steadfast love endures forever; the sun to rule over the day, ?? for his steadfast love endures forever; the moon and stars to rule over the night, ?? for his steadfast love endures forever; to him who struck down the firstborn of Egypt, ?? for his steadfast love endures forever; and brought Israel out from among them, ?? for his steadfast love endures forever; with a strong hand and an outstretched arm, ?? for his steadfast love endures forever; to him who divided the Red Sea in two, ?? for his steadfast love endures forever; and made Israel pass through the midst of it, ?? for his steadfast love endures forever; but overthrew Pharaoh and his host in the Red Sea, ?? for his steadfast love endures forever; to him who led his people through the wilderness, ?? for his steadfast love endures forever; to him who struck down great kings, ?? for his steadfast love endures forever; and killed mighty kings, ?? for his steadfast love endures forever; Sihon, king of the Amorites, ?? for his steadfast love endures forever; and Og, king of Bashan, ?? for his steadfast love endures forever; and gave their land as a heritage, ?? for his steadfast love endures forever; a heritage to Israel his servant, ?? for his steadfast love endures forever. It is he who remembered us in our low estate, ?? for his steadfast love endures forever; and rescued us from our foes, ?? for his steadfast love endures forever; he who gives food to all flesh, ?? for his steadfast love endures forever. Give thanks to the God of heaven, ?? for his steadfast love endures forever. Genesis 47:27-48:7 ( Listen ) Thus Israel settled in the land of Egypt, in the land of Goshen. And they gained possessions in it, and were fruitful and multiplied greatly. And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were 147 years. And when the time drew near that Israel must die, he called his son Joseph and said to him, &#8220;If now I have found favor in your sight, put your hand under my thigh and promise to deal kindly and truly with me. Do not bury me in Egypt, but let me lie with my fathers. Carry me out of Egypt and bury me in their burying place.&#8221; He answered, &#8220;I will do as you have said.&#8221; And he said, &#8220;Swear to me&#8221;; and he swore to him. Then Israel bowed himself upon the head of his bed. Jacob Blesses Ephraim and Manasseh 48:1? After this, Joseph was told, &#8220;Behold, your father is ill.&#8221; So he took with him his two sons, Manasseh and Ephraim. And it was told to Jacob, &#8220;Your son Joseph has come to you.&#8221; Then Israel summoned his strength and sat up in bed. And Jacob said to Joseph, &#8220;God Almighty appeared to me at Luz in the land of Canaan and blessed me, and said to me, &#8216;Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession.&#8217; And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance. As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).&#8221; 1 Corinthians 10:1-13 ( Listen ) Warning Against Idolatry 10:1? For I want you to know, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, &#8220;The people sat down to eat and drink and rose up to play.&#8221; We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. Mark 7:1-23 ( Listen ) Traditions and Commandments 7:1? Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, &#8220;Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?&#8221; And he said to them, &#8220;Well did Isaiah prophesy of you hypocrites, as it is written, &#8220;&#8216;This people honors me with their lips, ?? but their heart is far from me; in vain do they worship me, ?? teaching as doctrines the commandments of men.&#8217; You leave the commandment of God and hold to the tradition of men.&#8221; And he said to them, &#8220;You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, &#8216;Honor your father and your mother&#8217;; and, &#8216;Whoever reviles father or mother must surely die.&#8217; But you say, &#8216;If a man tells his father or his mother, &#8220;Whatever you would have gained from me is Corban&#8221;&#8217; (that is, given to God)&#8212; then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.&#8221; What Defiles a Person And he called the people to him again and said to them, &#8220;Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.&#8221; And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, &#8220;Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?&#8221; (Thus he declared all foods clean.) And he said, &#8220;What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.&#8221; Footnotes [1] 87:4 Probably Nubia [2] 90:1 Some Hebrew manuscripts (compare Septuagint) our refuge [3] 90:3 Or of Adam [4] 90:10 Or pride [5] 90:17 Or beauty [6] 136:15 Hebrew shook off [7] 47:31 Hebrew; Septuagint staff [8] 48:3 Hebrew El Shaddai [9] 48:7 Or about two hours' distance [10] 10:1 Or brothers and sisters [11] 10:9 Some manuscripts the Lord [12] 7:3 Greek unless they wash with a fist , probably indicating a kind of ceremonial washing [13] 7:4 Greek unless they baptize ; some manuscripts unless they purify themselves [14] 7:4 Some manuscripts omit and dining couches [15] 7:11 Or an offering [16] 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear [17] 7:19 Greek goes out into the latrine The Holy Bible, English Standard Version copyright ??2001 by Crossway Bibles , a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Quotation information . This reading plan is adapted from the Daily Office Lectionary found in The Book of Common Prayer . ]]></description>
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		<title>February 24: Exodus 7, Luke 10, Job 24, 1 Corinthians 11</title>
		<link>http://thebibleanswers.net/2010/02/february-24-exodus-7-luke-10-job-24-1-corinthians-11/</link>
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		<pubDate>Wed, 24 Feb 2010 08:01:00 +0000</pubDate>
		<dc:creator>Mike</dc:creator>
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		<description><![CDATA[ Exodus 7 ( Listen ) Moses and Aaron Before Pharaoh 7:1? And the LORD said to Moses, &#8220;See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. But I will harden Pharaoh's heart, and though I multiply my signs and wonders in the land of Egypt, Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. The Egyptians shall know that I am the LORD, when I stretch out my hand against Egypt and bring out the people of Israel from among them.&#8221; Moses and Aaron did so; they did just as the LORD commanded them. Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh. Then the LORD said to Moses and Aaron, &#8220;When Pharaoh says to you, &#8216;Prove yourselves by working a miracle,&#8217; then you shall say to Aaron, &#8216;Take your staff and cast it down before Pharaoh, that it may become a serpent.&#8217;&#8221; So Moses and Aaron went to Pharaoh and did just as the LORD commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs. Still Pharaoh's heart was hardened, and he would not listen to them, as the LORD had said. The First Plague: Water Turned to Blood Then the LORD said to Moses, &#8220;Pharaoh's heart is hardened; he refuses to let the people go. Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. And you shall say to him, &#8216;The LORD, the God of the Hebrews, sent me to you, saying, &#8220;Let my people go, that they may serve me in the wilderness. But so far, you have not obeyed.&#8221; Thus says the LORD, &#8220;By this you shall know that I am the LORD: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood. The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.&#8221;&#8217;&#8221; And the LORD said to Moses, &#8220;Say to Aaron, &#8216;Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.&#8217;&#8221; Moses and Aaron did as the LORD commanded. In the sight of Pharaoh and in the sight of his servants he lifted up the staff and struck the water in the Nile, and all the water in the Nile turned into blood. And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. There was blood throughout all the land of Egypt. But the magicians of Egypt did the same by their secret arts. So Pharaoh's heart remained hardened, and he would not listen to them, as the LORD had said. Pharaoh turned and went into his house, and he did not take even this to heart. And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile. Seven full days passed after the LORD had struck the Nile. Luke 10 ( Listen ) Jesus Sends Out the Seventy-Two 10:1? After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, &#8220;The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, &#8216;Peace be to this house!&#8217; And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, &#8216;The kingdom of God has come near to you.&#8217; But whenever you enter a town and they do not receive you, go into its streets and say, &#8216;Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.&#8217; I tell you, it will be more bearable on that day for Sodom than for that town. Woe to Unrepentant Cities &#8220;Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. &#8220;The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.&#8221; The Return of the Seventy-Two The seventy-two returned with joy, saying, &#8220;Lord, even the demons are subject to us in your name!&#8221; And he said to them, &#8220;I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.&#8221; Jesus Rejoices in the Father's Will In that same hour he rejoiced in the Holy Spirit and said, &#8220;I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.&#8221; Then turning to the disciples he said privately, &#8220;Blessed are the eyes that see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.&#8221; The Parable of the Good Samaritan And behold, a lawyer stood up to put him to the test, saying, &#8220;Teacher, what shall I do to inherit eternal life?&#8221; He said to him, &#8220;What is written in the Law? How do you read it?&#8221; And he answered, &#8220;You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.&#8221; And he said to him, &#8220;You have answered correctly; do this, and you will live.&#8221; But he, desiring to justify himself, said to Jesus, &#8220;And who is my neighbor?&#8221; Jesus replied, &#8220;A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, &#8216;Take care of him, and whatever more you spend, I will repay you when I come back.&#8217; Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?&#8221; He said, &#8220;The one who showed him mercy.&#8221; And Jesus said to him, &#8220;You go, and do likewise.&#8221; Martha and Mary Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, &#8220;Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.&#8221; But the Lord answered her, &#8220;Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.&#8221; Job 24 ( Listen ) 24:1? &#8220;Why are not times of judgment kept by the Almighty, ?? and why do those who know him never see his days? Some move landmarks; ?? they seize flocks and pasture them. They drive away the donkey of the fatherless; ?? they take the widow's ox for a pledge. They thrust the poor off the road; ?? the poor of the earth all hide themselves. Behold, like wild donkeys in the desert ?? the poor go out to their toil, seeking game; ?? the wasteland yields food for their children. They gather their fodder in the field, ?? and they glean the vineyard of the wicked man. They lie all night naked, without clothing, ?? and have no covering in the cold. They are wet with the rain of the mountains ?? and cling to the rock for lack of shelter. (There are those who snatch the fatherless child from the breast, ?? and they take a pledge against the poor.) They go about naked, without clothing; ?? hungry, they carry the sheaves; among the olive rows of the wicked they make oil; ?? they tread the winepresses, but suffer thirst. From out of the city the dying groan, ?? and the soul of the wounded cries for help; ?? yet God charges no one with wrong. &#8220;There are those who rebel against the light, ?? who are not acquainted with its ways, ?? and do not stay in its paths. The murderer rises before it is light, ?? that he may kill the poor and needy, ?? and in the night he is like a thief. The eye of the adulterer also waits for the twilight, ?? saying, &#8216;No eye will see me&#8217;; ?? and he veils his face. In the dark they dig through houses; ?? by day they shut themselves up; ?? they do not know the light. For deep darkness is morning to all of them; ?? for they are friends with the terrors of deep darkness. &#8220;You say, &#8216;Swift are they on the face of the waters; ?? their portion is cursed in the land; ?? no treader turns toward their vineyards. Drought and heat snatch away the snow waters; ?? so does Sheol those who have sinned. The womb forgets them; ?? the worm finds them sweet; they are no longer remembered, ?? so wickedness is broken like a tree.&#8217; &#8220;They wrong the barren, childless woman, ?? and do no good to the widow. Yet God prolongs the life of the mighty by his power; ?? they rise up when they despair of life. He gives them security, and they are supported, ?? and his eyes are upon their ways. They are exalted a little while, and then are gone; ?? they are brought low and gathered up like all others; ?? they are cut off like the heads of grain. If it is not so, who will prove me a liar ?? and show that there is nothing in what I say?&#8221; 1 Corinthians 11 ( Listen ) 11:1? Be imitators of me, as I am of Christ. Head Coverings Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man. That is why a wife ought to have a symbol of authority on her head, because of the angels. Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God. Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? Does not nature itself teach you that if a man wears long hair it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering. If anyone is inclined to be contentious, we have no such practice, nor do the churches of God. The Lord's Supper But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, for there must be factions among you in order that those who are genuine among you may be recognized. When you come together, it is not the Lord's supper that you eat. For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, &#8220;This is my body which is for you. Do this in remembrance of me.&#8221; In the same way also he took the cup, after supper, saying, &#8220;This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.&#8221; For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died. But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. So then, my brothers, when you come together to eat, wait for one another&#8212; if anyone is hungry, let him eat at home&#8212;so that when you come together it will not be for judgment. About the other things I will give directions when I come. ( ESV ) Footnotes [1] 10:1 Some manuscripts seventy ; also verse 17 [2] 10:21 Or for so it pleased you well [3] 10:35 A denarius was a day's wage for a laborer [4] 10:38 Greek he [5] 10:42 Some manuscripts few things are necessary, or only one [6] 24:5 Hebrew they [7] 24:6 Hebrew his [8] 24:11 Hebrew their olive rows [9] 24:22 Hebrew he [10] 11:3 Greek gun&#275; . This term may refer to a woman or a wife , depending on the context [11] 11:5 In verses 5-13, the Greek word gun&#275; is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture [12] 11:10 Or messengers , that is, people sent to observe and report [13] 11:18 Or I believe a certain report [14] 11:24 Some manuscripts broken for [15] 11:24 Or as my memorial ; also verse 25 [16] 11:30 Greek have fallen asleep (as in 15:6, 20) [17] 11:31 Or discerned [18] 11:32 Or when we are judged we are being disciplined by the Lord [19] 11:33 Or brothers and sisters [20] 11:33 Or share with ]]></description>
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